Nile Street Notes

Anna Church of Christ

104 Nile Street, Anna, Illinois 62906

833-5815

 

 

Website: www.annachurchofchrist.com

 

Vol 24.                                                   Issue 23                                       Aug. 8, 2010

 

Imperfection

 

            Why does God permit imperfection in His world?  Why are babies allowed to be born handicapped?  Why do limbs not move, eyes not see, mouths not speak, and ears not hear?  Skeptics and Christians alike struggle with the answers to such questions.  How can a perfect God allow such imperfection in his creation?
            I don't pretend to have all the answers to human suffering, but I do know there are some things that help me deal with such difficult questions.  One such aid comes from a change in perspective.  What if the perfection God is looking for is in us, not the imperfect bodies of people?  What if the greater perfection God desires is in our reaction to people who are imperfect?
            How compassionate are we with the afflicted?  How patient and understanding are we with their trials?  Do they have too many troubles to make getting involved with them worthwhile?  Are we inconvenienced and resentful of their demands on our time and lifestyle?  Are we annoyed at their presence or even worse, embarrassed by them? 
            Just maybe the perfection God is looking for is in our Christ-like response to imperfect people.  Instead of allowing people born with physical disabilities to shake our faith in God, should we not rather allow them to challenge us to reach toward Christ-like perfection in our response to these people? While Jesus walked this earth, he was God in the flesh (John 1:1,14).  He came in contact with people who were burdened by imperfect bodies.  In fact, multitudes of people with physical disabilities flocked to him because they knew he was one who had compassion upon them.  On one occasion, a leper came to Jesus for help (Mark 1:41).  The text says that Jesus had compassion on him and healed him.  But not only did Jesus heal him; he also reached out and touched him!  I wonder how long it had been since anyone had touched this leper?  This passage gives us a glimpse into the heart of Jesus.  He wasn’t one who stood at arm’s distance from the suffering, but rather touched their lives.
            Friends, from God's perspective, the imperfection in this world may not be in the physically and mentally disabled, but in a healthy person's uncompassionate response to these individuals.

 

- Steve Higginbotham via MercEmail

 

 

SERMON TOPICS

A.M. – “Worship: For Men Or God?”

(Jn. 4:23-24)

 

P.M. – “Simplicity In Christ”

            (Luke 2:1-7)

 

Those For Whom We Are Praying:

Kathleen Ritchey

Jerry Ward

Bonnie Mangum

Kittie Yates’ sister, Peggy – has Parkinson’s Disease.

Charles Dillow – Cancer in remission.

Virginia McIntyre – Not doing well.

Jerry Toler – battling prostate cancer.

Haley Inman – Ann’s granddaughter. Remember Ann in your prayers as well.

Nellie Childers - Mellie's sister.

Ron Pind of Anna, friend of Cliff Thomas, is suffering from cancer.

Wayne Schultz

 

 

Quotable Quote:  “Life will always be to a large extent what we ourselves make it.” – Samuel Smiles

 

Wisdom From Proverbs:The ransom of a man’s life are his riches: but the poor heareth not rebuke(Prov. 13:8).

 

Welcome! If you’re visiting with us, we extend you a special welcome and invite you to come back at every opportunity. If our worship seems unusual to you, please let us know what you find different. We endeavor to worship “in Spirit and in truth” (Jn. 4:24) and do only what scripture authorizes (Col. 3:17, Deut. 4:2; Rev. 22:18-19).

 

 

 

 

NEWS & UPCOMING ACTIVITIES

* Please remember to mute or turn off cell

   phones.

* Men’s Prayer Breakfast has been scheduled for Aug. 14 at 8:30  a.m.

* Our Ladies' Day will be Sept. 18.

* Summer Series begins Wed., Aug. 18 at the Vienna congregation and runs through Sept. 15. Bro. John will be speaking on

  Sept. 15. More info on the bulletin board.

*Vienna's VBS will be Aug. 28, 10 a.m. - 3 p.m.

* Change collection cans for Schults-Lewis Children’s Home are on the shelf in the back of the auditorium. They’re due at

   month’s end.

* Southeast Missouri Lectureship Sat, Aug. 21 at  Sunnyview church of Christ in Farmington, MO.

* Please continue to drop any Bible questions in the Question box in the foyer.

* If you've not brought in a wedding photo or had your picture taken, please do so. See Sherry W.

* Wayne & Sandy have disconnected their home telephone service. Their cell phone numbers are:

   Wayne – 697-5477. Sandy – 697-7653.

 

* Hearing assistance available upon request.

 

 

BIBLE QUESTION/ANSWER:

 

Last week’s answer:  King of the Chaldeans (Dan.. 5:30).

 

New question: Who was Ishmael’s mother?

 

Sentence Sermon: Kindness is difficult to give away because it keeps coming back.

 

Birthdays &Anniversaries

Kody Travelstead – 8/ 9

Shane & Sara Jones – 8/10

 

 

 

 

 

 

 

 

 

 

Is Anger a Sin?

            The question has been asked, "If anger is a sin, then how could Jesus have become angry?" Let's look at what the Bible says about anger.

            Matt. 5:22: " But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire."

            John 2:13-17 (also Mt. 21:12-13, Mk. 11:15-18, & Luke 19:45-46). When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So, He made a whip out of cords and drove them all out, both sheep and cattle; he turned over the tables of the money changers. To those who sold doves he said, "Take these things hence; make not my Father's house an house of merchandise."

            Mark 3:1-6. Another time he went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, "Stand forth." Then Jesus asked them, "Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill?" They said nothing. "And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him."

            Jesus is indeed shown as displaying anger in the latter two passages above. However, consider the context of each. In the case of the temple, Jesus threw out usurers and others who were taking advantage of the poor. He was angry at the wrong they were doing and also at the blatant disrespect for God they showed by doing wrong even in God's temple. In the next passage, Jesus was angry with the Pharisees, who wanted to catch Jesus breaking one of their laws, yet were unwilling to consider the morality of the law or to believe in Jesus despite seeing the miracles he did. In both cases, Jesus was angry with people who were doing wrong and refused to listen to God.
            Is such anger wrong? To say "God should never be angry" is to say that God shouldn't be angry when innocent people are hurt or killed, or that he shouldn't be angry that the Holocaust took place, or when people sin and reject Him.

            The Bible doesn't condemn all kinds of anger. Consider the definitions of anger (Webster's Dictionary): "Wrath" means an intense emotional state induced by displeasure. "Anger," the most general term, names the reaction but in itself conveys nothing about intensity or justification or manifestation of the emotional state. "Ire," more frequent in literary contexts, may suggest greater intensity than anger, often with an evident display of feeling. "Rage" suggests loss of self-control from violence of emotion. "Fury" is overmastering destructive rage that can verge on madness. "Indignation" stresses righteous anger at what one considers unfair, mean, or shameful.

            Indignation, as described above, is what could be called righteous anger - anger at wrongdoing. This is Jesus' anger, for Jesus is angered by wrongdoing. Clearly some forms of anger (such as fury as defined above) are wrong, and this is the anger that Jesus spoke out against in Matthew 5:22 - anger that is destructive and unnecessarily demeaning.

            Remember, the Bible teaches "Be ye angry, and sin not. Let not the sun go down upon your wrath" (Eph. 4:26). Jesus was angry. His anger was righteous and He channeled it to right wrongs against the Heavenly Father. Let us all try harder to emulate the examples of Jesus, especially where anger is concerned.

- R.W.